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One source means that atgeirr, kesja, and höggspjót all consult with the identical weapon. A more careful studying of the saga texts doesn't assist this idea. The saga textual content suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for garden cutting tool. Whatever the weapons might have been, they seem to have been simpler, and used with larger energy, than a more typical axe or spear. Perhaps this impression is because these weapons have been usually wielded by saga heros, akin to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-year-previous man and garden cutting tool was thought not to current any real threat. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking are usually not so distinctive that we in the fashionable period would classify them as different weapons. A careful studying of how the atgeir is used within the sagas gives us a tough idea of the dimensions and form of the pinnacle essential to perform the moves described.

This size and shape corresponds to some artifacts discovered within the archaeological file which are usually categorized as spears. The saga text also gives us clues about the size of the shaft. This data has allowed us to make a speculative reproduction of an atgeir, which we've utilized in our Viking fight coaching (proper). Although speculative, this work means that the atgeir really is particular, the king of weapons, both for vary and for attacking possibilities, performing above all different weapons. The long attain of the atgeir held by the fighter on the left will be clearly seen, in comparison with the sword and one-hand axe within the fighter on the precise. In chapter 66 of Grettis saga, an enormous used a fleinn towards Grettir, normally translated as "pike". The weapon can be known as a heftisax, a phrase not otherwise known in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), usually translated as "halberd".

It had a rectangular blade two ells (1m) long, but the wooden shaft measured solely a hand's length. So little is understood of the brynklungr (mail bramble) that it is normally translated merely as "weapon". Similarly, sviða is generally translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks were usually used as missiles in a fight. These efficient and readily available weapons discouraged one's opponents from closing the distance to fight with conventional weapons, and garden cutting tool they could be lethal weapons in their very own right. Previous to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), the place his men would have a prepared supply of stones to throw down at Snorri goði and his men.

Búi Andríðsson never carried a weapon other than his sling, which he tied round himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten different males on the hill known as Orrustuhóll (battle hill, the smaller hill in the foreground within the photo), as described in chapter 11 of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of using stones as missiles in battle is proven on this Viking combat demonstration video, part of a longer combat. Rocks were used throughout a battle to complete an opponent, or to take the battle out of him so he might be killed with conventional weapons. After Þorsteinn wounded Finnbogi with his sword, as is informed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.